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#Khwaja Nizam Uddin Auliya.


Khwaja Nizamuddin Auliya (RA): The Saint of Love and Compassion

Khwaja Nizamuddin Auliya (RA), also known as Hazrat Nizamuddin or Mehboob-e-Ilahi (Beloved of God), is one of the most revered Sufi saints in the history of the Indian subcontinent. A prominent figure in the Chishti Sufi Order, his teachings of love, tolerance, service to humanity, and divine devotion continue to influence millions across generations, religions, and cultures.

Early Life and Background

Khwaja Nizamuddin Auliya was born in 1238 CE (636 AH) in Badayun, a town in present-day Uttar Pradesh, India. His full name was Muhammad Nizamuddin, and he belonged to a Sayyid family — direct descendants of Prophet Muhammad (SAW). His father, Syed Ahmad Badayuni, passed away when Nizamuddin was only five years old, leaving the responsibility of his upbringing to his pious mother, Bibi Zulekha.

From an early age, Nizamuddin was inclined towards spirituality. He studied Islamic theology and jurisprudence in Delhi under renowned scholars. However, his heart yearned for the inner truths of Islam — the essence beyond rituals — which led him to the path of Sufism.

Spiritual Journey and Discipleship

At the age of around 20, Nizamuddin went to Ajodhan (now Pakpattan, Pakistan) and became a disciple of Hazrat Fariduddin Ganjshakar (RA), a leading Sufi master of the Chishti Order. Under Baba Farid’s guidance, Nizamuddin advanced rapidly in spiritual practice and was eventually appointed as his spiritual successor (Khalifa).

Baba Farid advised him to return to Delhi and spread the message of love and spiritual awakening. Nizamuddin Auliya obeyed and made Delhi his permanent base, where his Khanqah (Sufi hospice) became a center of peace, charity, and spiritual learning.

Khanqah and Mission in Delhi

Hazrat Nizamuddin Auliya’s Khanqah in Ghiyaspur (now in Delhi) was always open to the poor, hungry, and spiritually lost. It was more than a place for spiritual seekers — it was a shelter for the downtrodden. No one was turned away, and langar (free food) was served day and night.

He lived during politically unstable times — during the reigns of several Delhi Sultans including Ghiyasuddin Balban and Muhammad bin Tughlaq — but never sought favor with kings or courtiers. He famously said:

Hammari khanqah mein sultanon ka aana mana hai” — “In my hospice, the entry of kings is forbidden.”

Despite tensions with political rulers, the saint never spoke harshly against them nor participated in rebellion. His focus remained solely on the purification of the soul and the love of God.

Philosophy and Teachings

Hazrat Nizamuddin Auliya emphasized love for all and hatred for none. His spiritual philosophy revolved around the core values of:

  • Ishq-e-Haqiqi (Divine Love)
    The ultimate aim of a believer, he taught, was to attain the love of Allah. This love could not exist alongside hatred, pride, or greed.

  • Service to Humanity
    He believed that serving people, especially the poor, was a form of worship. “A person sleeping with a full stomach while his neighbor goes hungry,” he warned, “is not a true believer.”

  • Sama and Qawwali
    Music, especially Qawwali, was used in his Khanqah as a medium to achieve spiritual ecstasy (wajd). He encouraged the use of soulful poetry to awaken hearts toward divine truths.

  • Tolerance and Unity
    In a deeply fragmented society, Nizamuddin Auliya’s inclusive approach welcomed people from all walks of life — Hindus, Muslims, rich, poor, men, and women.

Disciples and Legacy

Hazrat Nizamuddin Auliya’s most famous disciple was Amir Khusrau, the legendary poet, scholar, and musician. Khusrau’s devotion to his spiritual master was unparalleled, and he is buried near him in the same Dargah complex. Khusrau’s poetry, influenced by the teachings of his master, played a vital role in shaping Indo-Persian and Hindustani literature and music.

Other notable disciples of Nizamuddin Auliya spread the Chishti message to different parts of the Indian subcontinent, ensuring a spiritual revolution that continues even today.

Miracles and Anecdotes

Numerous karamat (miracles) are attributed to Hazrat Nizamuddin Auliya — from multiplying food to curing the sick. But he never emphasized miracles. He taught that true miracles lie in transforming hearts and conquering the ego.

One famous story tells of Sultan Ghiyasuddin Tughlaq building the city of Tughlaqabad. The Sultan wanted all laborers to work on the fort and banned them from working elsewhere. But Nizamuddin was building a baoli (stepwell) for public use. When the laborers came secretly at night to help him, the Sultan got angry. Nizamuddin Auliya responded with the words:

Hunooz Dilli door ast” — “Delhi is still far away.”
Soon after, the Sultan died on his way back to Delhi.

Death and Urs

Hazrat Nizamuddin Auliya passed away in 1325 CE (725 AH). His death was mourned by thousands. His shrine, the Nizamuddin Dargah, located in Delhi, is a place of pilgrimage for people of all faiths. Every year, his Urs (death anniversary) is celebrated with devotion, music, and prayer — reaffirming his legacy of love and harmony.

Relevance Today

In today’s world of division and conflict, Hazrat Nizamuddin Auliya’s teachings are more relevant than ever. He envisioned a society built on compassion, equality, and spiritual connection — where service to humanity is the path to divine love.

He never wrote books, but his words live on through the oral traditions of his followers and the poetry of Amir Khusrau. His message was simple yet profound: Love all, serve all, and seek God in the hearts of His creation.

Conclusion

Khwaja Nizamuddin Auliya (RA) was not just a Sufi saint but a beacon of divine mercy in a troubled world. His teachings continue to inspire spiritual seekers, humanitarians, poets, and philosophers. In every heart that longs for peace, in every soul that strives for truth, the spirit of Mehboob-e-Ilahi lives on.

May peace be upon his noble soul.


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